Islam in the Ottoman Empire

Islam in the Ottoman Empire THE ISLAMIC CHARACTER OF THE OTTOMAN EMPIRE â€Å"In what ways was the Ottoman Empire Islamic?† ________________________________________________________________________ Part I: Introduction: This paper seeks to make an analysis of the ways in which the Ottoman Empire was Islamic. It seeks to establish the relationship between the Ottoman Empire and Islam, the religion on which it was founded. Part II: Summary: At the core of this narration is the fact that the nature of enforcement of Islamic tenets in the length and breadth of the Empire kept shifting with time. Although Islam and the Ottoman Empire were inseparable, since the very foundation of the Empire was Islamic, the actual manner in which Islam was enforced in the Empire varied in relation to time and geographical space. The pattern in which Islam was enforced altered from that of a brutal version at the beginning of the Empire to one that moderated greatly as the decades and centuries progressed. In other words, the dispensation shifted from Jihad to Dhimma. [1] The nature and reasons for this metamorphosis forms the heart of the paper. Moreover, Islam in its unadulterated form could not be enforced in a monolithic, homogeneous fashion in all the centuries of Ottoman rule, because the territories they governed were vast and disparate. In view of this complex scenario, this paper, due to the severe constraint of space, tak es up only two important aspects of Islam that were more or less a constant in the Empire as it grew –the treatment of non-Muslim subjects, and of women. In these, an overwhelmingly large part is devoted to the former, because administration enjoyed greater primacy, while the latter is referred to in passing. On account of this dearth of space, a unique element of the Ottoman Islamic military, the Janissaries, is left out. Part III: Discussion: The ascendancy to power of the Ottomans took place in the backdrop of the waning of authority of the Seljuk dynasty, the dominant power of Asia Minor until then.[2] In the given situation, since the political situation was very volatile, and opportunity was afforded to building an empire to one who succeeded in this unstable milieu, what was needed was brute force to achieve these ends. The period saw a novelty –the formation of a band of savage and predatory men calling themselves the Ghazis. Fanatically dedicated to Islam, these warriors derived their authority from the Islamic notion of Jihad –Holy War. The earliest Ottomans were typical examples of Ghazis. This concept enabled the Ottomans, who till then had been an insignificant vassal of the Seljuk dynasty, to now establish their authority in the region. This is how the establishment of the Ottoman Empire was based entirely on a primitive interpretation of and resort to militant Islam. (Turnbull, 2003, p. 10) From these beginnings, over the years, the Ottomans displayed towards non-Muslim subjects a sense of tolerance that would put Europe to shame. During the 14th, 15th and 16th centuries, when events such as the Inquisitions were becoming milestones in Europe’s history[3], the Jews found refuge in the Ottoman Empire. This was the predominant destination to which the persecuted Jews milled, and were able to practice their way of life without any hindrance. A Hapsburg ambassador in the court of Suleiman the Magnificent had this to say about the Ottoman Sultan’s attitude towards his empire’s non-Muslim subjects: It is by merit that men rise in the service, a system which insures that posts should be assigned to the competent . . . . They do not believe that high qualities are either natural or hereditary . . . , but that they are partly the gift of God, and partly the result of good training, great industry, and . . . zeal . . . . Honors, high posts and judgeships are the rewards of great ability and good service. This is the reason that they are successful in their undertakings. (Levy, 1992, p. 15) Reasons for the change in attitude: Some major reasons can be attributed for this benign treatment of these subjects. As inheritors of the pristine tenets of Islam, these rulers considered Christian and Jewish people their theological predecessors; on account of this, although the Koran was considered the final and purest revelation, the same Koran, the ultimate fountainhead of wisdom to the Muslims, also placed upon Muslim rulers an obligation to protect their non-Muslim subjects, under the covenant of the Dhimma. (Levy, 1992, pp. 15, 16) For this protection, these subjects had to pay a tax, and were required to live under some restrictions, such as acceptance of Muslim superiority, being banned from riding animals that Muslims rode, and being made to wear distinguishing dresses or badges. (Lewis, 1982, p. 5) Other restrictions included being obliged to build houses lower than those of Muslims, being proscribed from residing in the neighbourhood of a mosque, and allocation of the pl ace of dispute resolution between minorities.[4] (Gà ¶Ãƒ §ek , 1996, p. 35) However, essentially, as pointed out by Lewis (1982), during the course of their history, the Ottoman Turks outgrew their initial tendency to maraud and slaughter at will, and were predisposed towards building an empire through a well-knit system of administration that derived from the Koran; over the years, they graduated to retaining their warm relationship with non-Muslims out of practical considerations. (Lewis, 1982, p. 5) For example, in most of the lands the Ottomans ruled, Christians and Jews had lived for centuries. Where conversion of these people, especially the numerically superior Christians was impossible, forcing conversion would almost certainly have invited revolt; because of this, most Ottoman rulers decided that it was wiser to leave these minorities to their own religion. In addition, allowing them to practise their own religion also gave the administration much needed taxes. In this sense, the presence of the minorities was actually an advantage to some Ottoman s ultans. These minority religious groups usually were classified under a system of local administration called the millet. Literally translating to nation, these units were helpful in keeping the Sultan informed about the state of affairs of the minorities. (McCarthy, 1997, pp. 127, 128) As a result, although there were some infrequent tensions in the form of humiliation and derision, by and large, the relationship between the Muslims and non-Muslims in the entire length and breadth of the Ottoman Empire, almost throughout the six centuries of its existence, was characterised mostly by goodwill, making the Empire a medley of various religions and cultures. This contrasted starkly with the ghettos and exile of the Jews in Europe. The occasional strains that arose were more for economic and social reasons rather than purely religious. (Lewis, 1982, pp. 5-7) Women in the Ottoman Empire: When it came to their treatment of women, the Ottomans derived from the various traditions they inherited, and Islam was one of them. While the lineage was patriarchal, their regional and tribal inheritance showed up in various aspects of their relationship with women, as precisely described here: â€Å"the Ottomans did make rational choices and draw upon a number of traditions in establishing the imperial household. The legacy of acquiring women through â€Å"raids† most likely came directly from a central Asian tradition; the employment of polygyny, that is multiple wives, probably derived from Islamic sources; the Ottomans may have learned of concubinage from the Persians; and they may have adapted from the Byzantines the idea of securing alliance and treaty through marriages.† (Goffman, 2002, p. 40) Part IV: Conclusion: Islam was the soul of the Ottoman system of governance; yet, this was by no means a repressive regime. Contrary to the treatment of non-Muslims in most parts of the world that came under Muslim rule[5], the Ottoman Empire, the largest Islamic empire in history, (Karsh, 2003, p. 25) displayed a fair degree of tolerance towards its non- Muslim subjects. Whatever may have motivated this, the fact is that this speaks of the completeness of their evolution from the days of the Ghazi to that of a rule that had a generally salutary effect on the minorities of the empire. Overall, the Ottomans turned out to be a relatively far more tolerant empire than the Christian regimes of Europe of the same period. This perhaps was to lay the foundations of the modern Turkey as we know it today. References Goffman, D., (2002), The Ottoman Empire and Early Modern Europe, Cambridge University Press, Cambridge, England. Gà ¶Ãƒ §ek , F. M., (1996), Rise of the Bourgeoisie, Demise of Empire: Ottoman Westernization and Social Change, Oxford University Press, New York. Karsh, E., (2003), Rethinking the Middle East, Frank Cass, London. Levy, A., (1992), The Sephardim in the Ottoman Empire, Darwin Press, Princeton, NJ. Lewis, B., (1982), Introduction, in Christians and Jews in the Ottoman Empire: The Functioning of a Plural Society, Braude, B. Lewis, B. (Eds.) (pp. 1-32), Homes Meier Publishers, New York. McCarthy, J., (1997), The Ottoman Turks: An Introductory History to 1923, Longman, London. Turnbull, S., (2003), The Ottoman Empire, 1326-1699, Routledge, New York. ZeEvi, D., (1994), â€Å"The Sufi Connection: Jerusalem Notables in the Seventeenth Century† in Papers from CIEPO IX, Jerusalem Papers from CIEPO IX, Jerusalem, Singer, A. Cohen, A. (Eds.) (pp. 126-142), Hebrew University, Jerusalem. 1 [1] This blend of militarism and religious doctrines is best illustrated by Marshal Hodgson, in whose words the basic feature of the Ottoman Empire was that it was â€Å"a military- sharÄ «a alliance† (ZeEvi, 1994, p. 136) [2] Information on the early history and the structure of governance of the Ottoman Empire is neatly summed up in the following link: http://www.wsu.edu:8080/~dee/OTTOMAN/ORIGIN.HTM Although this site cannot be treated as a great scholarly work, it is a good account that can be used as a kind of concise guide to this aspect of the power vacuum in the founding of the Empire, and the relationship of the state and its structure with Islam. [3] The following link is an excellent source for a detailed account of the blood-soaked history of the Inquisitions: http://www.sundayschoolcourses.com/inq/inqcont.htm [4] On the subject of jurisdiction of dispute settlement between members of the minority communities, this author offers an interesting recorded instance, in which there is no contradiction about a situation such as this: â€Å"if Zeyd the Jew goes from Istanbul-proper to Galata to conduct business and if Amr the Christian, claiming (Zeyd the Jew) needs to settle a transaction, takes him to the Islamic court of Galata, would Zeyd the Jew have the right to state that he wants the case heard instead by the Islamic court in the neighborhood of Galata-proper.†(Gà ¶Ãƒ §ek, 1996, p.35) [5] An interesting case for the study of treatment of non-Muslim subjects in a state ruled by Muslims is that of India. The Muslims were the dominant ruling class for about 10 centuries, but this reign was far from even. Islamic kings’ treatment of the majority Hindus saw no uniformity, and is a matter of heated and emotive debate to this day in the country.

Energy Development and Electricity Usage Essay

Electricity consumption is something we do out of habit and unintentionally. We develop our habits based on our needs, hobbies, works, entertainment and enjoyments. We never really aware of how much we use daily and how much the source of energy is left in this world. We are named as screen generation, it means we all depending on electronic stuffs to complete and help us out in our daily life. We use air-con, television, refrigerator, fan, lamps, iron more over we use electricity to charge our gadgets those we probably have more than one like phone, laptop, tablet etc. We never really care about where the energy came from and are we wasting it? Main energy source is fossil fuels including coal, oil and natural gas. Many of us are uninformed about this main source of energy and how much we can take from the world. We barely know how much the world spent fossil fuels yearly to fulfill our electricity needs. The main problem here is fossil fuels are un-renewable. It takes millions of years for them to be formed and ready to use. Based on a high energies usage in this world, we need an alternative energy source to support our needs without exploiting our main source fossil fuels. We do have an alternative energy support like wind power, solar energy and moving water energy. Recent alternative energy source is nuclear energy. Those alternatives proven to be ineffective because they barely fulfilled energy needs. A natural consequence of overusing energy is increased costs for us. This can come in the form of fuel and energy bills; we will be paying more without an appreciable return on your investment. We may also risk lowering the expected lifespan of appliances and other electronics. When we have to replace spent devices, we further impact the environment by generating waste and purchasing replacement equipment. Our wise use of electricity, therefore, can translate into long-term savings in energy bills and also reduce the need for other purchases. Singapore energy support depends on natural gas imported by Indonesia and Malaysia. Due to Singapore lacks of natural resources Singapore has to be a depending country. Singapore’s energy support 80% imported from both Indonesia and Malaysia and 51% of it came from fossil fuels. The unawareness of public and lack of information lead me to develop this project. Not only to improve ourselves but also to provide for our next generation. Creative objective The aim of this project is to raise people’s awareness about the overused of electricity in Singapore household to reduce usage of electricity in their daily activities and to educate people about the effect to the earth. This campaign will make people take an action to against global warming that already happened in our earth. Cultural Context The project would be based in Singapore household electricity usage. Singapore is a well-developed country with a high numbers of citizens and resulting in high level of electricity usage, Singapore is a busy city that can make a lot of energy to support their industry, household, office, shopping mall and etc. Singapore doesn’t have own source energy, but Singapore had a good government that can manage their citizens’ energy usage with a small land but big populations. Singapore gets the energy from neighbor countries such as Malaysia and Indonesia. Households and industries in Singapore used a record amount of electricity in 2010 – the highest monthly usage in the last seven years. Economic activities have grown in the commercial and industrial sectors, which account for 75 per cent of the energy consumption. That why, because Singapore is a busy city, the people can handle their habits from overused electricity. Target market/Audience This campaign will focus on household, because at home that’s the first habit that people/families did. The primary will be parents because the parents are the people who make the rules or play an important role in the home. The secondary will be the youth/teenagers because they must know how/about saving electricity to save the earth as generations this day and for the future. Geographical: †¢ Singapore Demographic: †¢ Male & Female †¢ Family / Domestic Household †¢ Age Group: – Parents (25 – 45) – Teenagers (12 – 20) – Children (6 – 11) – Elderly (60+) †¢ Middle to High-income range Psychographic: †¢ Parents. †¢ Working people, fast-paced lifestyle, rarely stay at home. †¢ High-tech people †¢ Teenagers who like to play computer, electronic games. †¢ People who would like to know more about saving electricity. * * SWOT Strength: †¢ Can reduce the effect of electricity usage to the earth. †¢ People can learn more how to save the electricity and their money. †¢ People in Singapore can learn more environmentally friendly. Weakness: †¢ People still ignoring about the overuse of electricity †¢ Most people not well informed about the effect of overuse electricity. Opportunities: †¢ To gain support and to educate the public †¢ To remember the public about savings electricity with campaign that already done in Singapore. †¢ To spread the actual information about the cost and the solution to minimize electricity usage in Singapore. Threats: †¢ Public behavioral change †¢ Public mind set change * Deliverables This campaign will feature a print advertising that is a poster series that supported by the government, web design for this campaign, and also an application for smart phone as a consideration. Success measure These campaigns will success if people start take action to minimize the electricity. When people start prioritize electricity savings and when the number of electricity usage in Singapore show that the number are decreasing by changing Singaporeans behavior.

Ethical Codes and Particular Cases - 626 Words

ETHICAL CODES AND PARTICULAR CASES 1 Ethical Codes and Particular Cases Shannon Smithers Walden University ETHICAL CODES AND PARTICULAR CASES 2 The Florida Bar v. McAliley was a case of a husband who is a member of The Florida Bar fighting with his wife over final order regarding modification of custody, visitation, parental responsibility, and other issues. He claimed that their minor child was being harmed by second hand smoke, and was told by his mother how to act when he was with him. He filed numerous claims to the appellate court ranging from not being able to be present for medical and dental exams to the trial judge not letting him represent himself. Every claim he filed was then denied because the†¦show more content†¦If he thought he could manipulate the courts just because he is a ETHICAL CODES AND PARTICULAR CASES 3 lawyer, how do we know if he is not like that towards other clients and judges. I understand that people get emotional when things like divorce and custody arises and things can get out of hand, but in this case, I feel he went a little overboard only thinking about himself and not considering the consequences this all had on his ex wife and minor child. He was definitely unprofessional and even one of the judges said â€Å" if someone asks me what vexatious litigation looks like, the former husbands various filings in this divorce case, especially his antics in these post judgment proceedings, are an excellent example† (Judge Farmer, 1997). Judges and lawyers have a higher standard to go by, if this type of action is not tolerated when representing a client, then it definitely should not be tolerated by a lawyer in his own case. ETHICAL CODES AND PARTICULAR CASES 4 REFERENCES: American Bar Association. (n.d.). Lawyer ethics and professionalism. Retrieved from http://www.americanbar.org/groups/professional_responsibility.htm 1 McAliley v. McAliley, 704 So. 2d 611 - Fla: Dist. Court of Appeals, 4th Dist. (1997). Retrieved fromhttps://scholar.google.com/scholar_case?case=6943653462044241336q=related:uO2O4AjQXGAJ:scholar.google.com/hl=enas_sdt=6,47as_vis=1 The Florida Bar v. McAliley, 797 So. 2DShow MoreRelatedThe Case Study B When Best Interests Of Client Harm A Third911 Words   |  4 PagesIn the case study B, â€Å"When ‘Best Interests of Client’ Harm a Third†, the ethical dilemma existing is best interest of client vs. obligation to nonmaleficence. According to the NASW Code of Ethics, there is no specific legal code that actually addresses the decision making dilemma. There is the legal code section 1.01, Commitment to Clients however, it does not effectively support and guide Suzanne’s worker in this particular case despite the discussion of the â€Å"responsibility to the larger society†Read MoreCode of Ethics Assignment1001 Words   |  5 PagesASSIGNMENT 1. 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Contributions of Ancient Greece and Rome to the Western...

While both Roman and Greek cultures greatly influenced Western Civilization, Greeks contributed more to the western world than the Romans. The Greeks used their own ideas and thought of new ways to add to their culture, while the Romans mostly mixed and matched ideas from other civilizations and cultures to make their own. The Romans took up the inheritance of the Greeks adapted it to their own language and national traditions. (Grant 2)The Greeks introduced many new ideas and traditions, the most important being democracy - Athenian democracy in particular. After the Dark Age, the population in Greece grew so quickly that soon, there were way too many free peasants. These peasants realized that nobody could stop them if they tried to†¦show more content†¦In general, democracy rested on the belief that the cumulative political wisdom of the majority of the voters would outweigh the eccentricity and irresponsibility of the few. (Martin 113)In addition to democracy, the Greeks most important contribution to Western civilization, many elements of modern culture are rooted in ancient Greece. Philosophers, especially Plato, Aristotle, and Socrates impacted the way people thought about the world around them. Greek architecture is still commonly used today, as evidenced by our use of pillars and columns. The ancient Greeks also excelled in sculpting. They figured out how to make graceful, emotional, and realistic statues which needed no additional support. Poetry, theatre, and drama also made up an important part of Greek culture. Some Greeks studied science, math, history, and their studies form the basis of many of todays theories. Science helped others understand a little more of these subjects. In Greece, as in todays world, science was based on observation, not myth, even though myths were considered an important part of life to every Greek. The Greeks are also considered to be the first people who recorded history only after consulting witnesses, forming the base of modern history. One exceptionally significant custom of the Greeks still observed today is the Olympics. These ancient games incorporated a concept of free athletic competition without bloodshed. If the GreeksShow MoreRelatedEssay on The Roman and Grecian Effects on Society1261 Words   |  6 Pagesempires from early in human history. Much influence can be found from the Roman and Grecian empires, more than from any other sources. The basic forming of our own government can be traced back to the ideals that formed the Roman and Greek governments, paying attention their strengths and also to what caused the demise of those societies as well. (teachergenius.teachtci.com) Let us examine the Roman influences and facts first. 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